The First House Placed for You

The first to build the Ka’abah Al-Musharrafah according to some was Sayyiduna Aadam Alaihis Salaam and according to others was the Angels.


Indeed, the first House [of worship] established for mankind was that at Makkah – blessed and a guidance for the worlds.

Verse 96, Surah Aale-Imraan

Al-Baihaqi, in his book, Dalaail al-Nabuwwah has reported on the authority of Sayyiduna ‘Abdullah ibn ‘Amr ibn al-Aas Radhiyallahu ‘Anhuma that Rasulullah Sallallahu ‘Alaihi wa Sallam said:

“After the arrival of Sayyiduna Adam and Sayyiduna Hawwa Alaihima As-Salaam into the mortal world, Allah Ta’alaa commanded them through Angel Jibreel Alaihis-Salaam that they should build the House of Allah. After they had fulfilled the command, they were asked to go around (to make Tawaaf). They were told that they were the first among people and this House was the first House (of worship) appointed for people (Ibn Kathir).

This structure remained until the floods of Sayyiduna Nooh Alaihis Salaam. It collapsed at the time and Abul Ambiyaa, Sayyiduna Ibrahim Alaihis Salaam and his son as the helping Sayyiduna Ismaa’eel Alaihis Salaam rebuilt the Ka’abah al-Musharrafah.


And [mention] when (Sayyiduna) Ibrahim (Alaihis Salaam) was raising the foundations of the House (Ka’baah Al Musharrafah) and [with him] (Sayyiduna) Ismaeel (Alaihis Salaam), [saying], “Our Sustainer, accept [this] from us. Indeed You are the Hearing, the Knowing.

Verse 127, Surah al-Baqarah

When the structure collapsed again due to some accident, a group from the tribe of Jurhum raised it once again. When yet another collapse came, the Amalkites rebuilt it. When it collapsed close to the early period of the Holy Prophet ﷺ ، the Quraysh built it all over again in which the Holy Prophet ﷺ himself participated and helped place the Black Stone with his blessed hands. But, the structure raised by the Quraysh was a little different from the original foundation laid down by Sayyidna Ibrahim (علیہ السلام) in as much as they had left out a section of the House of Allah which is known as حطیم Hatim. There were two doors in the original structure of the Kabah, one for entry and another on the back for exit. The Quraysh retained just the one door in the east (for entry and exit).

The third change they made was to raise the level of the entry door much higher than the ground level of the House of Allah so that everybody could not go in there easily; this was to restrict the entry only to those who were permitted by Quraysh. Rasulullah ﷺ Said to Sayyidah ` Aishah (رض) :

I wish I could demolish the present structure and raise it all over again exactly in accordance with the Abrahimic foundation. By doing this I shall be correcting the arbitrary deviation from the foundation of Ebrahim (Alaihis Salaam) made by the Quraysh, but this action is likely to create a misunderstanding among Muslims who are new and whose knowledge is not yet perfect, therefore, I shall leave it as it is for the time being. Rasulullah ﷺ did not live for very long to implement his wishes in his lifetime.

But,Sayyidna Abdullah ibn Zubayr, Radhiyallahu ‘Anhu, the nephew of Sayyidah Aishah Radhiyallahu ‘Anha, had heard the saying of Rasulullah ﷺ. When he came to rule Makkah al-Mukarramah following the Khulafa al-Rashidin, he had the structure of the House of Allah demolished and had it rebuilt in accordance with the saying of the Holy Prophet ﷺ and the original foundation of Sayyidna Ibrahim (علیہ السلام) . He ruled Makkah al-Muazzamah for a brief period only. The tyrant of the Muslim community, Hajjaj ibn Yusuf invaded Makkah and Hadrat Abdullah (رض) was martyred. After assuming control of the government, and abhorrent as he was to the idea that this feat of Abdullah ibn Zubayr Radhiyallahu 'Anhu remains a source of fame for the martyred ruler, he started a smear campaign that Abdullah ibn Zubayr Radhiyallahu 'Anhu was wrong in what he did and that the Ka` bah should be kept the way it was left to posterity by the Rasulullah ﷺ. Using this excuse, he once again demolished the structure of the House of Allah and had it built a new similar to the one made earlier by the Quraysh during the days of Jahiliyyah. Some Muslim rulers who succeeded Hajjaj ibn Yusuf intended, on the strength of the aforementioned hadith, to rebuild the House of Allah all over again in accordance with the hadith of the Holy Prophet ﷺ . But, the master-jurist of that period, Sayyidna Imam Malik ibn Anas (رح) gave a fatwa to the effect that re-demolishing and re-building the House of Allah at this stage will render the House of Allah a plaything in the hands of rulers who will follow. Every ruler who comes next will do exactly this to earn fame for himself. Therefore, it is appropriate that it be left the way it is. The entire ummah accepted it. This is the reason why the structure built by Hajjaj ibn Yusuf is what remains even to this day. There have been damages, dilapidations and the process of repairs has continued ever since.

These narrations, first of all, tell us that the Kabah is the first house of the world, or at least, the first house of worship. While the Holy Quran does mention that the House of Allah was built by Sayyidna Ibrahim and Ismail following His will and command, there are simultaneous indicators suggesting that these revered prophets did not go through the initial layout for its construction. Instead, they built it in accordance with previous foundations, because the real foundation of the Kabah was already there. From what is said in the Holy Quran, وَإِذْ يَرْ‌فَعُ إِبْرَ‌اهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ (and when Ibrahim (علیہ السلام) was raising up the foundations of the House along with Ismail (علیہ السلام) 2:127) we get an indication that the Qawa` id or the foundations of the House of Allah were already there. It appears in Surah al-Hajj: وَإِذْ بَوَّأْنَا لِإِبْرَ‌اهِيمَ مَكَانَ الْبَيْتِ (and when we settled for Ibrahim the site of the House – 22:26)

This too is suggestive of the fact that the site of the House of Allah had continued as pre-determined since earlier times. The first verse lends support to the view that its foundations were already there.

When Sayydina Ibrahim (علیہ السلام) was commanded to build the House of Allah, as in some reports, he was led by an angel on to the site of the Kabah and its previously existing foundations hidden under sand dunes.

In any case, the verse under reference does prove one of the merits of the Kabah, that is, it is the first ever house or place of worship. It has been reported in a hadith from the Sahihayn that Sayyidna Abu Dhar Radhiyallahu ‘Anhu asked Rasulullah ﷺ Which is the first ever masjid in the world? He ﷺ said, al-Masjid al-Haram. He submitted again, Which masjid comes after that? He ﷺ said, Masjid Bayt al-Maqdis. He asked once again, What time span separates their building? He ﷺ said, Forty years.

In this hadith, it is in relation to the new edifice of the House of Allah that the intervening period between its construction and the initial construction of Bayt al-Maqdis has been determined. As a matter of fact, there are reports which prove that the initial construction of Bayt al-Maqdis was undertaken by Sayyidna Ibrahim (علیہ السلام) forty years after the construction of the Kabah. Then comes the construction of Bayt al-Maqdis by Sayyidna Sulayman (علیہ السلام) This too was not a new structure with new foundations, like the Kabah. Instead, Sayyidna Sulayman (علیہ السلام) rebuilt it on the original Abrahimic foundations. Thus, there remains no contradiction between reports.

The Ka` bah has always been an object of reverence and respect. This fact is pointed out in the expression وُضِعَ لِلنَّاسِ (set up for the people) in this verse under discussion hinted therein is that the respect and honour in which this House of worship is held will not be limited to a particular nation or group. Instead, the whole humanity will hold it in respect. Allah Almighty has placed a built-in aura of dignity and awe in its presence which draws in the hearts of people automatically.

Here, the word Bakkah means Makkah al-Muazzamah. It does not matter whether you say that the letter mim has been substituted for ba since, in common Arab usage, mim is substituted for ba, or simply say that Bakkah is an alternate name for Makkah.

The Blessings of the Kabah
The second merit of بیت اللہ Baytullah (the Kabah) stated here in this verse is that it is blessed. The word, mubarak has been derived from barakah which means to grow and to sustain. You can look at this growth factor from two angles. Something may grow in a way that it visibly increases in quantity, but the other possible way of growing is that it adds nothing noteworthy to its quantity, yet it turns out to be so useful in so many situations that it would have usually needed much more to do the same job. In that sense this too could be regarded as growth or increase.

The Kabah is full of blessings outwardly and inwardly. The outward blessings it has are quite obvious. Inspite of Makkah and its environs being a desert, dry and barren, all sorts of fruits and vegetables and items of need are available in all seasons and at all times. Not only that these are enough for the people of Makkah, it is much more than that. These suffice for all visitors from everywhere in the world. And everyone knows the volume of visitors, especially during the Hajj season, when hundreds and thousands of people from the farthest corners of the world assemble there whose count outnumbers the resi-dents of Makkah by at least four or five times. This huge multitude of people stays there, not for a few days, but for months together. Even, apart from the Hajj season, there is hardly a time of the year when thousands of people from outside do not come in and go out of here. It may be noted that, during the Hajj season particularly when hundreds and thousands of people from outside assemble there, it has never happened that articles of use could have gone out of the market and become unavailable. Even, animals of sacrifice which are slaughtered there by each and every person, at least on the average of one per per-son, and there are some who sacrifice more, are always available there. It is not that special arrangements are made to import these from other countries. In the words of the Holy Qurn, يُجْبَىٰ إِلَيْهِ ثَمَرَ‌اتُ كُلِّ شَيْءٍ (Brought toward it are fruits of everything – 28:57), there is a clear indication of this phenomena.

  • This was a view of the outward blessings which, of course, are not the ultimate objective. The spiritual, the inward blessings are so numerous that it is impossible to count them. There are important ibadat, the acts of worship, which are special to the Kabah. The great reward and the spiritual blessings that come from them totally revolve around the بیت اللہ Baytullah, such as the Hajj and Umra. Then, there are some other ibadat the merit of which increases several degrees when done in al-Masjid al-Haram. The Holy Prophet ﷺ has said that a man offering salah at his home will get thawab for one salah; and if he does that in the masjid of his locality, he will get the reward for twenty five salahs; and one who does that in a Jami جامعہ big congregational mosque) will get the reward for five hundred salahs; and should he offer his salah in al-Masjid al-Aqsa, he will get the reward for one thousand salahs; and in my Masjid, he gets the thawab for fifty thousand salahs, while in al-Masjid al-Haram, that of one hundred thousand salahs. (This narration has been reported by Ibn Majah and Tahawi and others).

As far as the merits of Hajj are concerned, Muslims generally know the Hadith which declares that a Muslim who performs his Hajj obligations correctly is so cleansed of his past sins as if he was born on that day, all pure and pristine. Obviously, all these are spiritual blessings of the بیت اللہ Baytullah. These very blessings have been identified by the word ھدی towards the end of the verse: مُبَارَ‌كًا وَهُدًى لِّلْعَالَمِينَ (having blessings and guidance for all worlds).

Tafseer: Ma’ariful Qur’aan

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